Saturday, February 28, 2009
Obama's First Economic Stimulus Success
Though President Obama's economic stimulus plan so far appears to be a massive failure, but he has had one major success in stimulating the economy - Guns. Guns are flying off the shelves all because of our president. So conservatives should stop staying that he has had no success regarding the economy.
The Song of Songs is about both Sex in Marriage and about Christ and the Church!
The Song of Songs by King Solomon is about both sex in marriage and the relationship between Christ and the Church! I find it profoundly surprising that this is not, nor apparently has been, the majority position for Christians. In fact, I am not sure of anyone who actually articulates this position. Throughout church history, there have been two positions. First, it is symbolically about the relationship between Christ and the Church. This appears to have been the dominant position through the Reformation. Second, it is about sex in marriage. This is the current dominant position. When scripture is examined, though, I find myself hard-pressed to differentiate.
The reason is because the Song of Songs presents sex in marriage as a type of the relationship between Christ and the Church, its anti-type. Both the type and the anti-type are very real things. Does any conservative Christian doubt that a real tabernacle and temple existed? When Ezekiel described the new, eschatological temple, he uses real descriptions to point to a spiritual reality. Nearly every Christian also sees the tabernacle and temple as pointing toward eternal realities, such as the Christian as the temple of the Holy Spirit, the church as the temple of God with Christ being the cornerstone, and the temple representing God's presence when Christ returns.
In the same way, the type of sex is a very real thing, and hence the Song of Songs is about the very real act of sex. Additionally, the anti-type, the relationship between Christ and the Church, is also very real, hence the Song of Songs, inspired by the Holy Spirit, is also about the relationship between Christ and the Church.
These verses below especially demonstrate this. Ephesians 5:22-33 is the defining pericope for the type-anti-type. This relationship is spoken of in very explicit language, particularly in Ezekiel 16. Psalm 45 is explicitly quoted in reference to Christ.
Ephesians 5:22-33 "Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband."
Psalm 45:1-17" To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song. My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. Gird your sword on your thigh, O mighty one, in your splendor and majesty! In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, and the king will desire your beauty. Since he is your lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people. All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king, with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king. In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever."
Isaiah 5:1 "Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill."
Isaiah 62:3-5 "You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you."
Revelation 19:7-9 "Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure"-- for the fine linen is the righteous deeds of the saints. And the angel said to me, "Write this: Blessed are those who are invited to the marriage supper of the Lamb." And he said to me, "These are the true words of God.""
Ezekiel 16:1-63 "Again the word of the LORD came to me: "Son of man, make known to Jerusalem her abominations, and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born. "And when I passed by you and saw you wallowing in your blood, I said to you in your blood, 'Live!' I said to you in your blood, 'Live!' I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare. "When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. Then I bathed you with water and washed off your blood from you and anointed you with oil. I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk. And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD. "But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his. You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be. You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. And you took your embroidered garments to cover them, and set my oil and my incense before them. Also my bread that I gave you--I fed you with fine flour and oil and honey--you set before them for a pleasing aroma; and so it was, declares the Lord GOD. And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter that you slaughtered my children and delivered them up as an offering by fire to them? And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood. "And after all your wickedness (woe, woe to you! declares the Lord GOD), you built yourself a vaulted chamber and made yourself a lofty place in every square. At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied. "How sick is your heart, declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. Adulterous wife, who receives strangers instead of her husband! Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different. "Therefore, O prostitute, hear the word of the LORD: Thus says the Lord GOD, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them, therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness. And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords. And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry. Because you have not remembered the days of your youth, but have enraged me with all these things, therefore, behold, I have returned your deeds upon your head, declares the Lord GOD. Have you not committed lewdness in addition to all your abominations? "Behold, everyone who uses proverbs will use this proverb about you: 'Like mother, like daughter.' You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways. As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done. Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it. Samaria has not committed half your sins. You have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous. "I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst, that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. Was not your sister Sodom a byword in your mouth in the day of your pride, before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria and all those around her, and for the daughters of the Philistines, those all around who despise you. You bear the penalty of your lewdness and your abominations, declares the LORD. "For thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath in breaking the covenant, yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant. Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you. I will establish my covenant with you, and you shall know that I am the LORD, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD."
John 3:29 "The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete."
2 Corinthians 11:2 "For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ"
Isaiah 54:1-10 "Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married," says the LORD. "Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. "Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. For a brief moment I deserted you, but with great compassion I will gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you," says the LORD, your Redeemer. "This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed," says the LORD, who has compassion on you."
Also, see all of Hosea. Therefore, it is very surprising that Song of Songs is not recognized today to be about the relationship between Christ and the Church, or more generally, between God and his people.
The reason is because the Song of Songs presents sex in marriage as a type of the relationship between Christ and the Church, its anti-type. Both the type and the anti-type are very real things. Does any conservative Christian doubt that a real tabernacle and temple existed? When Ezekiel described the new, eschatological temple, he uses real descriptions to point to a spiritual reality. Nearly every Christian also sees the tabernacle and temple as pointing toward eternal realities, such as the Christian as the temple of the Holy Spirit, the church as the temple of God with Christ being the cornerstone, and the temple representing God's presence when Christ returns.
In the same way, the type of sex is a very real thing, and hence the Song of Songs is about the very real act of sex. Additionally, the anti-type, the relationship between Christ and the Church, is also very real, hence the Song of Songs, inspired by the Holy Spirit, is also about the relationship between Christ and the Church.
These verses below especially demonstrate this. Ephesians 5:22-33 is the defining pericope for the type-anti-type. This relationship is spoken of in very explicit language, particularly in Ezekiel 16. Psalm 45 is explicitly quoted in reference to Christ.
Ephesians 5:22-33 "Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband."
Psalm 45:1-17" To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song. My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. Gird your sword on your thigh, O mighty one, in your splendor and majesty! In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, and the king will desire your beauty. Since he is your lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people. All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king, with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king. In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever."
Isaiah 5:1 "Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill."
Isaiah 62:3-5 "You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you."
Revelation 19:7-9 "Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure"-- for the fine linen is the righteous deeds of the saints. And the angel said to me, "Write this: Blessed are those who are invited to the marriage supper of the Lamb." And he said to me, "These are the true words of God.""
Ezekiel 16:1-63 "Again the word of the LORD came to me: "Son of man, make known to Jerusalem her abominations, and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born. "And when I passed by you and saw you wallowing in your blood, I said to you in your blood, 'Live!' I said to you in your blood, 'Live!' I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare. "When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. Then I bathed you with water and washed off your blood from you and anointed you with oil. I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk. And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD. "But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his. You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be. You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. And you took your embroidered garments to cover them, and set my oil and my incense before them. Also my bread that I gave you--I fed you with fine flour and oil and honey--you set before them for a pleasing aroma; and so it was, declares the Lord GOD. And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter that you slaughtered my children and delivered them up as an offering by fire to them? And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood. "And after all your wickedness (woe, woe to you! declares the Lord GOD), you built yourself a vaulted chamber and made yourself a lofty place in every square. At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied. "How sick is your heart, declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. Adulterous wife, who receives strangers instead of her husband! Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different. "Therefore, O prostitute, hear the word of the LORD: Thus says the Lord GOD, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them, therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness. And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords. And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry. Because you have not remembered the days of your youth, but have enraged me with all these things, therefore, behold, I have returned your deeds upon your head, declares the Lord GOD. Have you not committed lewdness in addition to all your abominations? "Behold, everyone who uses proverbs will use this proverb about you: 'Like mother, like daughter.' You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways. As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done. Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it. Samaria has not committed half your sins. You have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous. "I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst, that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. Was not your sister Sodom a byword in your mouth in the day of your pride, before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria and all those around her, and for the daughters of the Philistines, those all around who despise you. You bear the penalty of your lewdness and your abominations, declares the LORD. "For thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath in breaking the covenant, yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant. Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you. I will establish my covenant with you, and you shall know that I am the LORD, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD."
John 3:29 "The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete."
2 Corinthians 11:2 "For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ"
Isaiah 54:1-10 "Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married," says the LORD. "Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. "Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. For a brief moment I deserted you, but with great compassion I will gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you," says the LORD, your Redeemer. "This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed," says the LORD, who has compassion on you."
Also, see all of Hosea. Therefore, it is very surprising that Song of Songs is not recognized today to be about the relationship between Christ and the Church, or more generally, between God and his people.
Tuesday, February 24, 2009
Reading the book of Revelation with a Bible, a history book, and a newspaper
My understanding of Revelation has recently expanded as my pastor has been preaching through the book. Revelation should be read first with the Bible, especially the Old Testament, not with a newspaper. After correct exegesis of Revelation, though, I think that we actually can and should take the history book and the newspaper to Revelation. Since Revelation focuses on the present evil and suffering of the saints since Christ’s death and resurrection till his return, it is fully applicable to what occurred in history in AD 70, AD 1000, and AD 2009. In this way, people were not complete fools who thought that Roman emperors, certain popes, Stalin, Hitler, and Saddam Hussein were THE Antichrist. Though we know that they were ultimately wrong, they were certainly antichrists. In this way, all antichrists, wars, famines, diseases, and persecutions are fulfillments of the book of Revelation that will ultimately be consummated upon Christ’s return. I think that we can gain much from examining all of these time periods, including the past, present, and future, in light of God’s plan as revealed to John, and hence to us.
Saturday, February 7, 2009
Bridge to Terabithia: Family-friendly or Satan-friendly?
Last night my family watched "Bridge to Terabithia." I must say that before watching the movie, I had fairly high hopes for it. I remember reading it in elementary school and enjoying it, though I did not remember much about it. As the opening of the film began, I started to have some doubts, as I generally have about things that I enjoyed long ago, and later realize are based on evil principles and messages. The movie began in a decent fashion. Two lonely children meet and become friends through an extreme form of imagination. Now, I do not want to judge the film to much for its presentation of the kids' imagination, but throughout the film you wonder exactly what the difference is for the children (and for the viewer, because of the cinematography) between imagination and delusion.
Toward the end of the movie, the boy invites (in a sense) the girl to his church. It is clear that the girl does not go to church, and the boy presents church as boring, but the girl decides to come. I began to have high hopes here that the film would have a Christian basis, since the church service including singing "The Old Rugged Cross," which is a fairly good hymn. Then the boy and girl start imagining, and the girl catches some sunbeams cast through the stain-glass window in her bag. You can tell that they are really interested in what is important. After the service, the boy, his sister, and the girl are riding home, and they have a conversation about hell. The gospel is not clearly presented, but the boy and his sister basically say that a person must trust in Christ to be saved from hell. The girl completely rejects this, and says that God would be too busy governing this amazing world to care about one person's beliefs. The boy does not respond to this.
Later, the boy is invited by his teacher to a museum, and he deliberately does not ask the girl if she wants to come, presumably because he is being selfish. The girl then dies. When the boy finds out the girl's death, he goes a little crazy, and he dad finds him and speaks to him about the death. It is clear at this point that the girl never repented of her sins and trusted in Christ. The boy tells his dad that her death is his fault. The father says that is not true, though he certainly could have helped her if he had been there. Then the boy says that the girl is going to hell. So far, the movie could have been handled well. At this point, the father, who is supposed to be a Christian, says that God would not send her to hell. Note that the entire film does not mention the concept of sin in a personal way at all, nor the word "repent" or "forgive" (as far as I can remember). Then, apparently the girl gets to go to heaven, without any though of sin or of Jesus.
Perhaps ironically, the boy appears to accept this and then goes on to become even more imaginative. At this point, it really appears to be delusional to me. This is ironic since many people have a delusional view of life which is particularly reenforced by an unbiblical response to tradgedy. On the whole, the film addresses some good issues, but the answers are completely wrong. They are the answers that Satan wants people to believe. Here are some in the film:
1. Life is boring and bad, and people must escape to fantasy to give life meaning.
2. Religion is nice if it is understood as a fantasy that does not address reality.
3. People are not primarily sinners, but some people are not nice if they have problems.
4. Faith in Christ is not necessary to be saved.
This film is not family-friendly, since it is not truth-friendly.
Toward the end of the movie, the boy invites (in a sense) the girl to his church. It is clear that the girl does not go to church, and the boy presents church as boring, but the girl decides to come. I began to have high hopes here that the film would have a Christian basis, since the church service including singing "The Old Rugged Cross," which is a fairly good hymn. Then the boy and girl start imagining, and the girl catches some sunbeams cast through the stain-glass window in her bag. You can tell that they are really interested in what is important. After the service, the boy, his sister, and the girl are riding home, and they have a conversation about hell. The gospel is not clearly presented, but the boy and his sister basically say that a person must trust in Christ to be saved from hell. The girl completely rejects this, and says that God would be too busy governing this amazing world to care about one person's beliefs. The boy does not respond to this.
Later, the boy is invited by his teacher to a museum, and he deliberately does not ask the girl if she wants to come, presumably because he is being selfish. The girl then dies. When the boy finds out the girl's death, he goes a little crazy, and he dad finds him and speaks to him about the death. It is clear at this point that the girl never repented of her sins and trusted in Christ. The boy tells his dad that her death is his fault. The father says that is not true, though he certainly could have helped her if he had been there. Then the boy says that the girl is going to hell. So far, the movie could have been handled well. At this point, the father, who is supposed to be a Christian, says that God would not send her to hell. Note that the entire film does not mention the concept of sin in a personal way at all, nor the word "repent" or "forgive" (as far as I can remember). Then, apparently the girl gets to go to heaven, without any though of sin or of Jesus.
Perhaps ironically, the boy appears to accept this and then goes on to become even more imaginative. At this point, it really appears to be delusional to me. This is ironic since many people have a delusional view of life which is particularly reenforced by an unbiblical response to tradgedy. On the whole, the film addresses some good issues, but the answers are completely wrong. They are the answers that Satan wants people to believe. Here are some in the film:
1. Life is boring and bad, and people must escape to fantasy to give life meaning.
2. Religion is nice if it is understood as a fantasy that does not address reality.
3. People are not primarily sinners, but some people are not nice if they have problems.
4. Faith in Christ is not necessary to be saved.
This film is not family-friendly, since it is not truth-friendly.
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